(Taken here at the office)
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ
It is about six secrets of thousands of cannabis.
WARNING:
At the mercy point of Besmel, a bright light appeared to my faint mind from afar. I wanted to record it as a note for my own ego. And with about twenty-thirty secrets, I wanted to hunt and conquer by turning a circle around that light. But maatteessüf has not been able to achieve that desire for now. From twenty-thirty to five-six.
“O man!” When I say, I mean my nafs. While this lesson is unique to my ego, I refer it to the consent of my enthusiastic brothers as the Second Authority of the Fourteenth Lem, with the intention that the spiritual will be beneficial to me and beneficiary people more than my ego. This lesson looks at the heart rather than the mind, it is more about the taste than the evidence.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ
قَالَتْ يَٓا اَيُّهَا الْمَلَؤُ۬ا اِنّ۪ى اُلْقِىَ اِلَىَّ كِتَابٌ كَر۪يمٌ اِنَّهُ مِنْ سُلَيْمٰنَ وَ اِنَّهُ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ
Several secrets will be mentioned in this office.
FIRST SIR:
I saw a twist of “Bismillahirrahmanirrahîm” as follows: There are three coin-i rubbers showing each other in the universe smoke, supply smoke and human smoke.
One: The coin-i kübra-i uluhlu manifested from the teavun, tesanüd, teanuk, rape in the delegation of the universe, “Bismillah” is looking at it.
Second: The curiosity in the precaution and management of the nabatat and the zoo in Küre-i supply flesh is the Sikke-i Kübra-i Rahmaniyet, which manifests itself from grace and mercy, “Bismillahirrahman” is looking at it.
Then the coin-i ulya-i rahim, which is manifested from the letaif-i re’fet and dekaik-i compassion and the compassion of the mercy of the character of man’s nature, is looking at it in “Bismillahirrahmanirrahim“.
So, “Bismillahirrahmanirrahîm” is the kudsi title of three coin-i ehiyet which constitute a line in the sahife-i realm. And it is a strong life and a bright line. In other words, “Bismillahirrahmanirrahîm” is based on the end of the human being, which is the copy of the universe and the copy of the universe and the world. It connects the fury to the back. It becomes a way to go humane.
SECOND SIR:
The Qur’an of Mu’ciz-ül Beyan always shows the coquettishness of inheritance, in order not to strangle the ukul in the viciousness that manifests in the unbelievable sacred nature. So, for example: Like the Sun, it destroys unlimited items. Since there is a need for a wide range of imagination and tendency to observe the sun in Mecmu-i ziya; In order not to make you forget the sun’s life, in every bright thing, it shows the sun’s nature through the opposite, and every bright thing shows its own tastes such as the loss and temperature of the Sun with its ability, and every bright thing shows the Sun in all its capacity; Even the delights of the sun such as fever and heat and the elvan-i seb’a, it breaks things in return. So:
وَ لِلّٰهِ الْمَثَلُ الْاَعْلٰى
there is no error in representation – as well as a sense of suffering and samediyet-i İlahiye, in every thing, in the essence, in the essence, in the nature of the person, the whole person has a quirk; Even the name of savagery and wildness, each name related to the current is destroying all the existing. In order not to overwhelm the uk in the wildness and to forget the hearts of Zât-ı Akdes, the Bismillahirrahmanim is the “willing” of the three coins of that coin.
THIRD SIR:
It is mercy in the knowingness that cheers the unbelievable universe. And it is mercy again to illuminate this dark existence. And it is again mercy to discipline the creatures rolling in this unlimited need. And as with a whole delegation of a tree, it is a blessing to the fruit, as well as the mercy of all the universe, which makes it look at it and rush to it. And it is mercy in the knowingness that fills, lightens and celebrates the unbelievable world and the empty and state of the world. And it is mercy to be merciful that makes this enduring person oblige to the midwife and make a friendship and friend for a eternal and eternal life.
O humanity, since mercy is such a strong and attractive and lovable and meddenful truth. In “Bismillahirrahmanirrahîm“, get rid of the qualities of that truth and unbelievable and unbelievable need and do it to the throne of that Sultan-i Ezel and Ebed, and with that kindness and intercession and compassion of that mercy, be a part of that Sultan and be a friend and friend!
Yes, gathering the universe of the universe around the human in the wisdom circle and running it to all its volume with perfection and grace, is one of two traits: Either each kind of the universe knows itself, obeys it, runs to its advocate. This, as it is far from a hundred degrees of mind, intacts many interventions. It is necessary to have the power of a strongest Sultan-i Mutlak in the absolute power of a human being.- Or, this is accompanied by the knowledge of a Kadîr-i Mutlak behind the scenes of this universe. So the enva of the universe does not know man; Maybe they are proofs of the recognition and knowing of a person who knows and knows man, who has mercy.
O man! Take your mind. Is it possible at all: All of his creatures are modestly extending their hands to you and saying “Lebbeyk!” Do not let Zât-ı Zülcelal know, let you know, see? If he knows you, he knows that he knows with his mercy. You know it, know that you know it with respect and understand that it is: to witness and send to the help of the universe to a small creature, such as you, a weak, absolute, absolute, absolute, impoverished; Of course, wisdom and grace and truth and mercy that compensates knowledge and might. Of course, such a mercy asks for you a great and auspicious thank you and a serious and pure respect. Here he is the translator and the title of “Bismillahirrahmanirrahîm”, which is the gratitude and that of pure honor. Make the occasion of that mercy and be the intercessor in that Rahman’s magazine.
Yes, the body and accrual of mercy are as apparent as the Sun. Because how central embroidery comes from the order and layout of the scarves and threads coming from all sides. So: In the circle of this universe, the nurani scarves, which extend from the coquette of a thousand İsm-i İlahî, weave a sovereignty and a naqsh-i compassion in the cosmos of the universe and represent such a blessing. which is brighter than the sun.
Yes, Shams and Kamer, her mother and her maid, herbal and zoo; a beautiful and sacrificial companionship, which shows the compassion of the people of life and life, which are arranged and dominated by the jubilant of a thousand names, like the weft threads of a naqsh-i a’zam, and show the compassion of the people of life and life, and showing that a cute nakş-ı a’zam and the importance of the human and revealing his brightest mercy, Rahman-i Zülcemal, of course, made his mercy a reasonable intercessor to the people in the absolute necessity against his willingness.
O people, if you are human, say “Bismillahirrahmanirrahîm“. Find that intercessor!
Yes, four hundred thousand of the various nebula and zoos on the ground, not forgetting any of them, not forgetting, do not be surprised, discipline the governor in the siem of the sphere of the supply of the earth, with wisdom and grace. Perhaps it is the mercy of God, and just as the body of that mercy is as precise as the body of the body in the face of this sphere of supply, there is evidence of its accrual when it is available. Yes, there is such a mercy and coin-i on the surface of the ground, and there is such a coin-i-mercy in the spirit of the spiritual nature of man, the coin-i mercy in the sphere of the earth-i-supply and the extension of the universe. Not less than mercy. In fact, the coquette of a thousand names has a point-of-mind community.
O man, is it possible at all: Let the person who gives you this wisdom, who gives you such a mercy and a sense of authority, leave you empty; do not give you importance; do not pay attention to your operation; make all the universe that you prefer to be absent; Make your genealogy a fruitless, corrupt tree. Let him deny his mercy and apparent wisdom, which does not accept doubt in any way and has no lack of vechile. Housing..
O man! Know that there is a mi’rac to catch up with that mercy. He is mi’rac “Bismillahirrahmanirrahîm”. And if you want to understand how important this mi’rac is, look at the beginning of the four hundred surahs of the Quran and all the biblical books and the content of the holy works. And the most abundant person in the Basmalah’s grand fate is that they said: “There are only a few verses in the Qur’an, although Basmala is a single verse.”
FOURTH SECRET:
The manifestation of brutality in the unbelievable sacred, addressed
اِيَّاكَ نَعْبُدُ
It is not enough for everyone. The idea is falling apart. Behind the vigilance in his magazine,
اِيَّاكَ نَعْبُدُ وَ اِيَّاكَ نَسْتَع۪ينُ
It is necessary to have a heart in the sphere of supply. And for this reason, as it shows the coin-i competence in a small form, it shows a coin-i commotion in order to show the coin-i-belonging in each kind and to make Zât-ı Ehad blessed; everyone without any burden
اِيَّاكَ نَعْبُدُ وَ اِيَّاكَ نَسْتَع۪ينُ
and be a modest person by addressing Zât-ı Akdes directly.
Here is the Quran, this secret is for expression, when he speaks of the universe of the universe, for example, of humility and supply, it speaks of a smallest circle and a punctual juz; Of course, you should show a sense of virtue. For example: In the bet on Hilkat-i semavat and supply, the bettor waits from the hilkat-i man and the decaik-i blessing and wisdom in the voice and sma of man; Of course, let the idea not dissipate, the heart will suffocate, and the spirit will find directly. E.g:
وَمِنْ اٰيَاتِه۪ خَلْقُ السَّمٰوَاتِ وَالْاَرْضِ وَاخْتِلَافُ اَلْسِنَتِكُمْ وَ اَلْوَانِكُمْ
The verse shows the aforementioned truth in a miraculous way.
Yes, it has enva and ranks from the biggest to the smallest coin, such as worship coins, interlocking circles, in unlimited creation and ultimately in a fraction. But whatever that vagabond is, it is again a vagabond revelation. He cannot provide the true address. Therefore, it is necessary to have a coin of ethnity behind violence. Of course, do not bring the sacred memory. May it lead to the heart directly against Zât-ı Akdes. In order to turn the evil eye to the coin-i ehiyet and to appeal to the hearts, he placed a coin of mercy and a mercy and a very strong truth and a mercy coin and a gracefulness on the coin-i edalet, a very attractive embroidery and a very bright light. Yes, he is the force of mercy that he appeals to the zashurun evil, draws himself to himself, and commits to the coins of ehuality and makes Zât-ı Ehadiyya and conserves him.
اِيَّاكَ نَعْبُدُ وَ اِيَّاكَ نَسْتَع۪ينُ
He excuses the true address in. Here, “Bismillahirrahmanirrahîm” became the title and translator of this aforementioned judgment, since it was the Fatiha’s book and the Qur’an was a perfect dream. Taking this title, he can travel in the layer of mercy. And the person who speaks this translator learns cannabis compassion and sees inheritance and compassion.
FIFTH SECRET:
He became a successor in a hadith:
اِنَّ اللّٰهَ خَلَقَ اْلاِنْسَانَ عَلٰى صُورَةِ الرَّحْمٰنِ
-ev kema kal-
They had interpreted this hadith in an awkward way that did not fall within the meaning of some people. Some of them even looked at the simi-yı spirituality of man with the view of a copy-i Rahman. Maybe they are excused in their opposition to the truth, since they are secluded in the majority of the people, and they are apprentices and appeals in most of the people. But those who are sane cannot accept their meaning, which is intellectually hypocritical. Etse makes a mistake.
Yes, the evil of the Zât-ı Akdes-i İlahî, who manages the entire universe like a palace, a house, and makes the stars look like wise and easy, and makes them work like regular officers, it is not serious,
لَيْسَ كَمِثْلِه۪ شَىْءٌ وَهُوَ السَّم۪يعُ الْبَصِيرُ
it cannot have its copy, the same, the good, the good. But,
وَلَهُ الْمَثَلُ الْاَعْلٰى فِى السَّمٰوَاتِ وَالْاَرْضِ وَهُوَ الْعَز۪يزُ الْحَك۪يمُ
With his secret, the matter and the representation, his knowledge and adjective and soul are taken into consideration. So, matter and representation exist in the viewpoint of consciousness. One of the many points of the following acknowledgment Hadîs-i Şerif is that the human is in a form that shows the full name of Rahman. Yes, as we have declared, the name-i Rahman, who manifested in the shinning of the universe from the jubilation of thousands of names, as it seems, the name-i-Rahman, manifested by the unbelievable quirks of the rubbish-i Deity, as shown in a small amount of human ground. It means that the name of the name of the universe and the name of the universe shows the clerve of the name. It is also a sign that zaht-i Rahmanurrahîm’s evidences and rites, such as zahyat and human beings, are so much so that Zât-ı Vâcib-ül Vüya, the signs of the sun, and the bright and apparent brightness of the Sun, and pointing to the vow of his sign, “He is the sun.” When it is said, it is said and said that it refers to the vuzuh-u delalet and the relationship between kemal-i. And the tremendous part of the Ahl-i Vahdet-ül Vc body said “La Mevcude illa hu” as a title to the vuzh of this sign and the perfection of this relationship.
اَللّٰهُمَّ يَا رَحْمٰنُ يَا رَح۪يمُ بِحَقِّ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ اِرْحَمْنَا كَمَا يَل۪يقُ بِرَح۪يمِيَّتِكَ وَ فَهِّمْنَٓا
اَسْرَارَ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ كَمَا يَلِيقُ بِرَحْمَانِيَّتِكَ اٰم۪ينَ
SIXTH SIR:
O unlimited weakness and endless poor man rolling in! Understand how precious the mercy is and how acceptable he is the interpreter: That mercy is an occasion to such a Sultan-i Zülcelal that they serve together in the army together with the stars and zerrat. And O Zât-ı Zülcelal and that Sultan-ı Ezel and Ebed have istiqna-i zâtîsi and they are in absolute desire. It is a Ganiyy-i Alel-ıtlak, which does not need any means and in any way. And under the command and administration of the entire universe, and under his majesty and greatness, he is obedient to the Jala. Here mercy, O man! He brings it to the presence of Müstağni-i Alel-ıtlak and Sultan-ı Sermedî and makes him a friend and interlocutor and gives him a beloved abd. But how can you not reach the sun, you are far away; you can not approach with any intention. But the loss of the Sun gives the opposite of the Sun, the mercy of it, into your hands through your own. So: We are far away from the chin, we cannot come close to O Zât-ı Akdes and Şems-i Ezel and Ebed. But his mercy is close to us.
Here man! Finding this mercy finds eternal inexhaustible treasure. The remedy for finding that treasure: It is the sunnah and sentence of Resul-i Ekrem Aleyhissalât, which is the brightest model and representative of the Mercy and the most prominent language and prophet of that Mercy, and was revised in the Quran with the title of Mercy-lil-Âlemîn. And this is salavat for the mercy of the Merciful-lil-Alami. Yes, the meaning of war is mercy. And salavat, which is the prayer of mercy to the mercy, if it is the victory, is the occasion of that Commander-lil-Alamin. If so, do the war to yourself, to the occasion of that Merciful-lil-Alamin, and to sacrifice that person to the mercy of Allah. The fact that the Ummah of the Ummah-lil-Alamin, who brought the salatat with an unbelievable sacrifice, in the sense of mercy, demonstrates in a brilliant way how much a mercy is a gift for the Divine.
Elhasıl:
Hazrat-i Ahmed’s most precious diamond and doorman Zât-ı Ahmediye Aleyhissalâtü Vesselâm, and even the first key is “Bismillahirrahmanirrahîm“. And the easiest key is war.
اَللّٰهُمَّ بِحَقِّ اَسْرَارِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ صَلِّ وَ سَلِّمْ عَلٰى مَنْ اَرْسَلْتَهُ رَحْمَةً لِلْعَالَم۪ينَ كَمَا
يَل۪يقُ بِرَحْمَتِكَ وَ بِحُرْمَتِه۪ وَ عَلٰٓى اٰلِهِ وَ اَصْحَابِهِ اَجْمَعِينَ وَ ارْحَمْنَا رَحْمَةً تُغْن۪ينَا بِهَا عَنْ رَحْمَةِ
مَنْ سِوَاكَ مِنْ خَلْقِكَ اٰم۪ينَ
سُبْحَانَكَ لَا عِلْمَ لَنَٓا اِلَّا مَا عَلَّمْتَنَٓا اِنَّكَ اَنْتَ الْعَل۪يمُ الْحَك۪يمُ
